Our leadership team recognizes the authority of God and realizes that we are shepherds who serve under the Chief Shepherd, Jesus Christ. We desire to devote ourselves to prayer and to the ministry of the Word. Our passion and goal is to equip the believers for the work of the ministry until we all attain maturity in the fullness of Christ.
Pastor Jamie Woodyard, Senior Pastor
CONFERENCES: Christian Alliance for Orphans, Desiring God Pastor’s Conference, SBC Annual Conference, Together for the Gospel
Zac Clements, along with his wife, Leah, and his daughters, Ella, 4, and Piper, 18 months, has been attending Kingston Ave Baptist church since August, 2013. Zac is passionate about helping people come to know Christ, aiding them in growing into a deeper relationship with Him, and seeing them connected to the local church.
Zac received his BA in Church Ministry & Leadership, with an emphasis in Leadership, from Boyce College, Louisville, Ky. His past ministry experience includes being a small group leader and a youth intern for three years at Highview Baptist Church, Louisville, KY.
Our vision here at Kingston is that we exist to bring glory to God by pointing others to Jesus Christ in our teaching, worship and lifestyle. It is our goal to lead in such a way that others want to cultivate a deeper and purer love of Christ.
We at Kingston place a premium on relationships. We believe that relationships are keys to growth and spiritual enrichment. . We understand that we have to be very intentional in today’s society about developing healthy relationships. Part of our passion at Kingston is developing life-long friendships that serve as an integral part of reflecting the glory of God in a world that has so many distorted and broken relationships. We would love for you to connect with us and become part of our small groups.
Kingston Avenue Baptist Church Membership Covenant
With deep humility and gratitude, acknowledging the sovereign grace of God in uniting us together in mutual devotion to the gospel and love for one another, we joyfully embrace the tenets of this covenant as an expression of our new birth in Christ and unity as a local body of baptized believers for our personal growth in godliness and united support of making disciples of all nations. Believing that membership in the local church is meaningful and sustained by grace, we joyfully and unreservedly commit to the following:
1. Make the Great Commission our aim and practice, measuring our success by biblical fruit. Matthew 28:19-20; Galatians 5:22-23
2. Make corporate worship central to our identity and growth, seeing our faithfulness to gather regularly as the body of Christ as has been the normal pattern of believers throughout history. Hebrews 10:19-25
3. Make sound doctrine central to our discipleship, rejecting error and embracing biblical truth at all costs.
I Timothy 3:15; Acts 20:28-32
4. Make every effort to support the ministry of our church through joyful, regular, and sacrificial giving of money, resources, time, and skills. II Corinthians 8; Philippians 4:14-20
5. Make every effort to pray for the advancement of the gospel in our community and world and for our maturity in Christ. I Thessalonians 5:17; Ephesians 1:18-21
6. Make every effort to uphold the public testimony of our church by living blamelessly and without reproach in our community and world. I Peter 1-2; Philippians 1:27
7. Make every effort to pray for and support the elders as God’s given model of leadership to shepherd us into all truth, growth, grace, and mission. I Peter 5:1-4; Hebrews 13:17
8. Make every effort to encourage and value the ministry of the deacon as God’s design to support the preaching and teaching ministry of the church by caring for the membership in practical ways. I Timothy 3:8-13; Acts 6
9. Make every effort to advance the biblical portrait of the family by maintaining a passionate devotion towards healthy marriages, parenting, and singleness. Genesis 1-2; Ephesians 5:22-33; Colossians 3:18-25
10. Make every effort to support the global purpose of world evangelization through engaging the nations, seeking ethnic, socio-economic, and generational diversity in our ministry. Matthew 24:14; Acts 1:8
11. Make baptism by immersion a serious and celebrative act of the new birth experience; and make the Lord’s Supper a continual act whereby the church celebrates the atoning work of Jesus and the purity we pursue as His Bride. Matthew 28; Acts 2:41; Matthew 26:26-30; I Corinthians 11:17-32
12. Make every effort to cooperate with other like-minded evangelical churches and ministries to advance the gospel, relieve the poor, and care for the widow and orphan worldwide. James 1:26-27
13. Make every effort to quickly reconcile and restore our relationships when occasion may require, following the pattern in Matthew 18:15-20; Galatians 6:1-2.
14. Make corporate discipline a last resort in our correction of gross, public, and persistent sin; as we wisely and prayerfully follow the model of Matthew 18 with the goal of repentance and restoration in the life of the offender. I Corinthians 5:1-13
What we believe
I. The Scriptures
The Holy Bible was written by men divinely inspired and is God’s revelation of Himself to man. It is a perfect treasure of divine instruction. It has God for its author, salvation for its end, and truth, without any mixture of error, for its matter. Therefore, all Scripture is totally true and trustworthy. It reveals the principles by which God judges us, and therefore is, and will remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and religious opinions should be tried. All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.
Exodus 24:4; Deuteronomy 4:1-2; 17:19; Joshua 8:34; Psalms 19:7-10; 119:11,89,105,140; Isaiah 34:16; 40:8; Jeremiah 15:16; 36:1-32; Matthew 5:17-18; 22:29; Luke 21:33; 24:44-46; John 5:39; 16:13-15; 17:17; Acts 2:16ff.; 17:11; Romans 15:4; 16:25-26; 2 Timothy 3:15-17; Hebrews 1:1-2; 4:12; 1 Peter 1:25; 2 Peter 1:19-21.
There is one and only one living and true God. He is an intelligent, spiritual, and personal Being, the Creator, Redeemer, Preserver, and Ruler of the universe. God is infinite in holiness and all other perfections. God is all powerful and all knowing; and His perfect knowledge extends to all things, past, present, and future, including the future decisions of His free creatures. To Him we owe the highest love, reverence, and obedience. The eternal triune God reveals Himself to us as Father, Son, and Holy Spirit, with distinct personal attributes, but without division of nature, essence, or being.
A. God the Father
God as Father reigns with providential care over His universe, His creatures, and the flow of the stream of human history according to the purposes of His grace. He is all powerful, all knowing, all loving, and all wise. God is Father in truth to those who become children of God through faith in Jesus Christ. He is fatherly in His attitude toward all men.
Genesis 1:1; 2:7; Exodus 3:14; 6:2-3; 15:11ff.; 20:1ff.; Leviticus 22:2; Deuteronomy 6:4; 32:6; 1 Chronicles 29:10; Psalm 19:1-3; Isaiah 43:3,15; 64:8; Jeremiah 10:10; 17:13; Matthew 6:9ff.; 7:11; 23:9; 28:19; Mark 1:9-11; John 4:24; 5:26; 14:6-13; 17:1-8; Acts 1:7; Romans 8:14-15; 1 Corinthians 8:6; Galatians 4:6; Ephesians 4:6; Colossians 1:15; 1 Timothy 1:17; Hebrews 11:6; 12:9; 1 Peter 1:17; 1 John 5:7.
B. God the Son
Christ is the eternal Son of God. In His incarnation as Jesus Christ He was conceived of the Holy Spirit and born of the virgin Mary. Jesus perfectly revealed and did the will of God, taking upon Himself human nature with its demands and necessities and identifying Himself completely with mankind yet without sin. He honored the divine law by His personal obedience, and in His substitutionary death on the cross He made provision for the redemption of men from sin. He was raised from the dead with a glorified body and appeared to His disciples as the person who was with them before His crucifixion. He ascended into heaven and is now exalted at the right hand of God where He is the One Mediator, fully God, fully man, in whose Person is effected the reconciliation between God and man. He will return in power and glory to judge the world and to consummate His redemptive mission. He now dwells in all believers as the living and ever present Lord.
Genesis 18:1ff.; Psalms 2:7ff.; 110:1ff.; Isaiah 7:14; 53; Matthew 1:18-23; 3:17; 8:29; 11:27; 14:33; 16:16,27; 17:5; 27; 28:1-6,19; Mark 1:1; 3:11; Luke 1:35; 4:41; 22:70; 24:46; John 1:1-18,29; 10:30,38; 11:25-27; 12:44-50; 14:7-11; 16:15-16,28; 17:1-5, 21-22; 20:1-20,28; Acts 1:9; 2:22-24; 7:55-56; 9:4-5,20; Romans 1:3-4; 3:23-26; 5:6-21; 8:1-3,34; 10:4; 1 Corinthians 1:30; 2:2; 8:6; 15:1-8,24-28; 2 Corinthians 5:19-21; 8:9; Galatians 4:4-5; Ephesians 1:20; 3:11; 4:7-10; Philippians 2:5-11; Colossians 1:13-22; 2:9; 1 Thessalonians 4:14-18; 1 Timothy 2:5-6; 3:16; Titus 2:13-14; Hebrews 1:1-3; 4:14-15; 7:14-28; 9:12-15,24-28; 12:2; 13:8; 1 Peter 2:21-25; 3:22; 1 John 1:7-9; 3:2; 4:14-15; 5:9; 2 John 7-9; Revelation 1:13-16; 5:9-14; 12:10-11; 13:8; 19:16.
C. God the Holy Spirit
The Holy Spirit is the Spirit of God, fully divine. He inspired holy men of old to write the Scriptures. Through illumination He enables men to understand truth. He exalts Christ. He convicts men of sin, of righteousness, and of judgment. He calls men to the Saviour, and effects regeneration. At the moment of regeneration He baptizes every believer into the Body of Christ. He cultivates Christian character, comforts believers, and bestows the spiritual gifts by which they serve God through His church. He seals the believer unto the day of final redemption. His presence in the Christian is the guarantee that God will bring the believer into the fullness of the stature of Christ. He enlightens and empowers the believer and the church in worship, evangelism, and service.
Genesis 1:2; Judges 14:6; Job 26:13; Psalms 51:11; 139:7ff.; Isaiah 61:1-3; Joel 2:28-32; Matthew 1:18; 3:16; 4:1; 12:28-32; 28:19; Mark 1:10,12; Luke 1:35; 4:1,18-19; 11:13; 12:12; 24:49; John 4:24; 14:16-17,26; 15:26; 16:7-14; Acts 1:8; 2:1-4,38; 4:31; 5:3; 6:3; 7:55; 8:17,39; 10:44; 13:2; 15:28; 16:6; 19:1-6; Romans 8:9-11,14-16,26-27; 1 Corinthians 2:10-14; 3:16; 12:3-11,13; Galatians 4:6; Ephesians 1:13-14; 4:30; 5:18; 1 Thessalonians 5:19; 1 Timothy 3:16; 4:1; 2 Timothy 1:14; 3:16; Hebrews 9:8,14; 2 Peter 1:21; 1 John 4:13; 5:6-7; Revelation 1:10; 22:17.
Man is the special creation of God, made in His own image. He created them male and female as the crowning work of His creation. The gift of gender is thus part of the goodness of God’s creation. In the beginning man was innocent of sin and was endowed by his Creator with freedom of choice. By his free choice man sinned against God and brought sin into the human race. Through the temptation of Satan man transgressed the command of God, and fell from his original innocence whereby his posterity inherit a nature and an environment inclined toward sin. Therefore, as soon as they are capable of moral action, they become transgressors and are under condemnation. Only the grace of God can bring man into His holy fellowship and enable man to fulfill the creative purpose of God. The sacredness of human personality is evident in that God created man in His own image, and in that Christ died for man; therefore, every person of every race possesses full dignity and is worthy of respect and Christian love.
Genesis 1:26-30; 2:5,7,18-22; 3; 9:6; Psalms 1; 8:3-6; 32:1-5; 51:5; Isaiah 6:5; Jeremiah 17:5; Matthew 16:26; Acts 17:26-31; Romans 1:19-32; 3:10-18,23; 5:6,12,19; 6:6; 7:14-25; 8:14-18,29; 1 Corinthians 1:21-31; 15:19,21-22; Ephesians 2:1-22; Colossians 1:21-22; 3:9-11.
Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.
A. Regeneration, or the new birth, is a work of God’s grace whereby believers become new creatures in Christ Jesus. It is a change of heart wrought by the Holy Spirit through conviction of sin, to which the sinner responds in repentance toward God and faith in the Lord Jesus Christ. Repentance and faith are inseparable experiences of grace.
Repentance is a genuine turning from sin toward God. Faith is the acceptance of Jesus Christ and commitment of the entire personality to Him as Lord and Saviour.
B. Justification is God’s gracious and full acquittal upon principles of His righteousness of all sinners who repent and believe in Christ. Justification brings the believer unto a relationship of peace and favor with God.
C. Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God’s purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person’s life.
D. Glorification is the culmination of salvation and is the final blessed and abiding state of the redeemed.
Genesis 3:15; Exodus 3:14-17; 6:2-8; Matthew 1:21; 4:17; 16:21-26; 27:22-28:6; Luke 1:68-69; 2:28-32; John 1:11-14,29; 3:3-21,36; 5:24; 10:9,28-29; 15:1-16; 17:17; Acts 2:21; 4:12; 15:11; 16:30-31; 17:30-31; 20:32; Romans 1:16-18; 2:4; 3:23-25; 4:3ff.; 5:8-10; 6:1-23; 8:1-18,29-39; 10:9-10,13; 13:11-14; 1 Corinthians 1:18,30; 6:19-20; 15:10; 2 Corinthians 5:17-20; Galatians 2:20; 3:13; 5:22-25; 6:15; Ephesians 1:7; 2:8-22; 4:11-16; Philippians 2:12-13; Colossians 1:9-22; 3:1ff.; 1 Thessalonians 5:23-24; 2 Timothy 1:12; Titus 2:11-14; Hebrews 2:1-3; 5:8-9; 9:24-28; 11:1-12:8,14; James 2:14-26; 1 Peter 1:2-23; 1 John 1:6-2:11; Revelation 3:20; 21:1-22:5.
V. God’s Purpose of Grace
Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end. It is the glorious display of God’s sovereign goodness, and is infinitely wise, holy, and unchangeable. It excludes boasting and promotes humility.
All true believers endure to the end. Those whom God has accepted in Christ, and sanctified by His Spirit, will never fall away from the state of grace, but shall persevere to the end. Believers may fall into sin through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, and bring reproach on the cause of Christ and temporal judgments on themselves; yet they shall be kept by the power of God through faith unto salvation.
Genesis 12:1-3; Exodus 19:5-8; 1 Samuel 8:4-7,19-22; Isaiah 5:1-7; Jeremiah 31:31ff.; Matthew 16:18-19; 21:28-45; 24:22,31; 25:34; Luke 1:68-79; 2:29-32; 19:41-44; 24:44-48; John 1:12-14; 3:16; 5:24; 6:44-45,65; 10:27-29; 15:16; 17:6,12,17-18; Acts 20:32; Romans 5:9-10; 8:28-39; 10:12-15; 11:5-7,26-36; 1 Corinthians 1:1-2; 15:24-28; Ephesians 1:4-23; 2:1-10; 3:1-11; Colossians 1:12-14; 2 Thessalonians 2:13-14; 2 Timothy 1:12; 2:10,19; Hebrews 11:39â€“12:2; James 1:12; 1 Peter 1:2-5,13; 2:4-10; 1 John 1:7-9; 2:19; 3:2.
VI. The Church
A New Testament church of the Lord Jesus Christ is an autonomous local congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel; observing the two ordinances of Christ, governed by His laws, exercising the gifts, rights, and privileges invested in them by His Word, and seeking to extend the gospel to the ends of the earth. Each congregation operates under the Lordship of Christ through democratic processes. In such a congregation each member is responsible and accountable to Christ as Lord. Its scriptural officers are pastors and deacons. While both men and women are gifted for service in the church, the office of pastor is limited to men as qualified by Scripture.
The New Testament speaks also of the church as the Body of Christ which includes all of the redeemed of all the ages, believers from every tribe, and tongue, and people, and nation.
Matthew 16:15-19; 18:15-20; Acts 2:41-42,47; 5:11-14; 6:3-6; 13:1-3; 14:23,27; 15:1-30; 16:5; 20:28; Romans 1:7; 1 Corinthians 1:2; 3:16; 5:4-5; 7:17; 9:13-14; 12; Ephesians 1:22-23; 2:19-22; 3:8-11,21; 5:22-32; Philippians 1:1; Colossians 1:18; 1 Timothy 2:9-14; 3:1-15; 4:14; Hebrews 11:39-40; 1 Peter 5:1-4; Revelation 2-3; 21:2-3.
VII. Baptism and the Lord’s Supper
Christian baptism is the immersion of a believer in water in the name of the Father, the Son, and the Holy Spirit. It is an act of obedience symbolizing the believer’s faith in a crucified, buried, and risen Saviour, the believer’s death to sin, the burial of the old life, and the resurrection to walk in newness of life in Christ Jesus. It is a testimony to his faith in the final resurrection of the dead. Being a church ordinance, it is prerequisite to the privileges of church membership and to the Lord’s Supper.
The Lord’s Supper is a symbolic act of obedience whereby members of the church, through partaking of the bread and the fruit of the vine, memorialize the death of the Redeemer and anticipate His second coming.
Matthew 3:13-17; 26:26-30; 28:19-20; Mark 1:9-11; 14:22-26; Luke 3:21-22; 22:19-20; John 3:23; Acts 2:41-42; 8:35-39; 16:30-33; 20:7; Romans 6:3-5; 1 Corinthians 10:16,21; 11:23-29; Colossians 2:12.
For more info, see http://www.sbc.net/bfm/bfm2000.asp
Jesus told us, his disciples, to make disciples of all nations. One of the most important values of Kingston is our mission to the world. It begins in our own community, and spreads overseas to every nation.
Our Sunday School is designed to reach others, care for its members, and study the Scriptures. As our church grows larger, it at the same time grows smaller through our Sunday School. We believe that Sunday School is a great tool for growth in all areas. Currently we have three adult classes, one junior high and high school class, one fourth, fifth, and sixth grade class, one first and second grade class, and one Kindergarten class, we also have a preschool/toddler department and nursery. In April we are launching a new women’s Sunday School class. For your information, 2008 is a focus year to better equip our teachers and classes for growth. It is our intent to begin teacher training in early Spring.
This class is a point of entry for new believers or for anyone interested in learning more about our church. It is a six week class, taught by our pastor. It covers our core beliefs, mission, and vision. It is a great class that affords the opportunity to understand more of who we are and how we operate.
Our small groups meet in homes and have three components: fellowship, prayer, and walking life together. Our hosts are very excited to open their homes to you. You will enjoy this laid back time in a small group setting and this will allow you to grow both personally and in community.
Just as a physical appendage such as a finger or ear cannot survive when removed from the body, so too the believer cannot long survive when removed from the Body of Christ. The Small Group ministry at Kingston is dedicated to connecting believer with the believing community. Our Care Group Mission is, “To glorify God through the fulfillment of the Great Commission in the spirit of the Great Commandment.
18 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[a] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” Matthew 28:18-20
36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself.” Matthew 22:36-39
Contact us about becoming a part of our Small Groups
Worship through music
Our worship services are designed to celebrate Christ and provide deep reflection on God’s Word. We believe in the centrality of the Word. Our purpose for corporate worship is to glorify Christ through sound, relevant, celebrative music and the proper study of the Scriptures. Pastor Jamie believes in the exposition of scripture or verse by verse method of preaching. It is exciting to gather week to week and magnify Christ as His family at Kingston.
God-honoring worship is something we strive for. Many church members get involved in our music ministry. Some play their instruments, some are vocalists, others are involved in special choirs. These volunteers are an important part of the worship ministry at Kingston, using their talents and gifts to glorify God.
The usher team at Kingston fills an important role. They are involved in directing attendees to their seats, ensuring the safety of the building during services, helping visitors, answering questions, providing direction, unlocking doors, locking doors, and generally ensuring that the service can proceed problem-free. The usher team is a servant-hearted group of men whose ministry is integral to church life.
Service Times: Sunday School: 9:00 a.m.; Sunday Worship Service: 10:30 a.m. Sunday small groups meet in homes in Anderson and Pendleton.; Wednesday Prayer 6:30-7:30 p.m; Wednesday Youth Group 6:30-8:00 p.m.
Office Hours: Tuesday, Wednesday and Friday from 9:30 a.m. to 3:30 p.m..
Church Location & Address: 5403 Kingston Ave, Anderson, IN 46013 (map)
Telephone: (765) 644-4171
Email: firstname.lastname@example.org or use the form below